littlen
Wednesday, 15 February 2012
Got, him, lost him got him
Saturday, 11 February 2012
How pityful
So, ultimately, Gen. Singh, our poor Chief of Indian Army stands with a bloody nose. He got the knock at the Supreme Court where he went expecting his stay as army head up to May '13. This failure of his is a classic example of how power hungry are humbled. It is never contendable that someone feeling basically aggrieved by the Government or any body else should not fight out his case for justice. The hairline difference between genuine justice seeker and our battered General was only that our General pretty well knew that he was fighting an already lost cause, per se, not even a cause. Instead of going thus far to Supreme Court and contriving out a means to continue as Chief of Indian Army for a further year, Singh would have been a better gallant soldier had he resigned away right at the moment, his date of birth was getting controversial. If not with a few thousand more rupees in his pension kitty, he could have gone with greater honour and bigger image. Gen Sinha had done so by throwing away his resignation to the then PM immediately after his junior Gen Vaidya was opted for chiefship. He did not go to any court. This reminds one of Kiran Bedi, a much hallowed police woman, the first lady IPS officer who clamoured for the job of Delhi Police Commissioner after elevation of Dadwal, a junior, to this office, much in the Singh style. She was lollypopped by the then Home Minister for a long time. Instead of smelling the design of the government, Bedi acted the innocent girl only to resign her job just three months prior to her due retirement date. No one was the taker of her system-made me-a-martyr stance and she fuzzed away with all bravado she had earned as a very upright cop only to reappear as an Anna baby later on in Indian socio politics. This is how mighty fall in this country with their Macbethian ambition at play.
Wednesday, 22 June 2011
Order in Life
One great advantage that monks and yogis have when they live in an ashram or monastery, is that their lives have great order. This structured living then helps them establish internal order and helps them establish a strong spiritual practice. So try to adopt some of these aspects into your life as well and therefore benefit from such structure as the monks and yogis do.
The more such order emerges from your passion and your practice the more natural and effective it will be. Allow your practice to thus shape your life and structure your days so that you can move forward systematically and gracefully. Generally, you will find setting up a consistent time for your practice, waking up early, getting proper exercise, eating healthy, spending time in nature and other such wholesome activities becoming a natural part of your life as you progress.
Small things you do will matter also. Cleanliness, simplicity, balance, promptness, diligence, thoughtfulness will all start to emerge as you put your life in order. Also, order does not mean an absence of spontaneity. Being simple and making time for leisure will promote spontaneity, as will living in the moment, with honesty. So start to organize yourself and your time and get your life in order. You will be pleasantly surprised by how much this will help you in your personal as well as spiritual growth.
So how to live life in order to begin the great adventure to enlightenment? Live peacefully, honestly and with great order, and surely you will find yourself on the path to awakening and Self-Realization.
Tale-2
Years back, there lived a cobra snake on the outskirts of a village. It was so wicked that it would bite all
and sundry who passed the path. So many had died to his bites. As such, the path itself was abandoned
as people grew very afraid of the snake. Once a sage, happily unaware of all this, was passing this path
on his way to a distant village. As usual, our snake rushed to bite him. The bold sage harkened the snake :
" Hello, what makes you rush at me. will you bite me?" " Yes, I will do so as I hardly spare any one- sage
or non- sage," said the snake. It bore a vicious smile on its face. Thoughtfully, the sage spoke thus to the
snake;" Dear snake, you definitely did so many misdeeds and committed so many sins in your previous
life and those led to your birth in such pitiable beastly shape. You are, during this life too, committing sins
by biting innocent people. What makes you bite?" " I bite for thrill and satisfaction", said the snake. On
this, the sage retorted, " Ever thought what beastlier shape you would be born in after you die with such
a heavy load of sin of biting innocent people to death? Pause to think." The snake was really dumb fold on
hearing these words. " So what should I do, sir?" asked the snake. The kind sage advised it, " Pray God,
sing devotional songs and stop biting." The sage moved ahead leaving the snake full of remorse. It began
praying God and shunned its habit of biting. News of the now-non-violent snake spread, people began
mustering courage to visit that spot, children started pelting stones on this non-violent snake and
ultimately the poor snake badly mauled by stones was thrown into a nearby waterless well. An year
passed and the sage passed back the same path. On missing the snake he harkened aloud, " My dear
snake, where are you." The snake cried out from the well, " I am here, sir. " The kind sage took out the snake from the well and learnt of the entire episode. After hearing all, he laughed, " My friend, I had
asked you to shun biting, not hissing loud. This is a merciless world and if you wish to live at all, at least
don't forget to hiss up. Be happy." Then everafter, the snake lived happy. You can figure out, how?